Shooting of the last arrow II

It is through cool and peaceful mind you should think subtly and can bring solution in individual and collective lives. If you think seriously, coming out of ego, jealousy, anger etc., then only can you establish yourself in SATYA. Otherwise it is not possible and the higher level of knowledge cannot be achieved. The human mind is capable of grasping knowledge to a certain level or a little more than that. But if it is much higher, he cannot grasp it.

There will be a big political fight in the world if you want to establish PROUT. At present, whatever political trend is going on in the world is on the opposite side of PROUT. Mutative force is very much dominating in the world today. Applying the physical, psychic and spiritual forces of spiritualists one should eradicate the mutative force and establish Satvaguna (Sva´ttika) in the world. You don’t know how to do, what to do and where to go?  If you could know about these things, then these problems would have not arisen.

Sadhakas are in three stages, Uttama, Madhyama and Adhama.

1)     Adhama : They try to satisfy the Paramapurusa by offering flowers, fruits, dhoop, chandan, sweets, etc. They call the Paramapurusa just to satisfy their selfish ends, even they do relief service for exhibiting before others, but behind that they have selfish motive.

This level of Sadhakas will not accept both positive and negative forces equally. They only accept the positive forces if they get something, then they think this is the grace of Paramapurusa. If something is lost, they think somebody has taken it, they never consider that Paramapurusa has taken. Adhama Sadhakas will not do any mantra or japa, but offering dhu’p, diip, Mala, Chandan etc., to satisfy Paramapurusa for keeping HIM in their control.

Madhyama : Madhyama Sadhakas through some mantra they want to keep Paramapurusa under their control. There is selfishness.  These Sadhakas have more desire to get Siddhi, riddhi, occult powers and moksa. They have desire to enjoy the fruits of their actions. Here they accept both positive and negative forces in theory only, but not in practice. They want to keep Paramapurusa within their understanding, in whatever they don’t understand they deny Paramapurusa, and come to the level of adhama. There are figure, emotions and narrow sentiment in this level of madhyama. They think what Paramapurusa can do and cannot do. In this state there is yes and no both remain. When this sadhakas have limited faith in Paramapurusa, then HE will provide them the limited powers only, but they will not understand that power is given by HIM but they think that power is of themselves.

They have less confidence in Atman and give more prominence for the mind, if any difficult problems come in their way; they think Paramapurusa will take care of it. They are not ready to face those difficult problems.

Uttama : In this stage there will not be any bondage. They do karma, but they don’t desire for karmaphala. Karma is Sadhana, sacrifice is the mu´lamantra for them. Uttama sadhakas, don’t desire for mukti and moksa. They do works of Paramapurusa and they offer the fruits of actions to HIM only. Sentiments and emotions are there towards universality. There is no any special sentiment for a particular figure. There is no differences between satva, rajah and tamah forces in this state. EK BRAHMA DVITIYO NA´STI. He understands them in this state.  You should read the books of Baba, particularly, S.S. Part II. There it is written about the uttama sadhaka. He thinks that everything is done by Brahma only and offers everything to HIM. In this stage Sadhakas will accept both positive and negative equally. They think Brahma is beyond their thinking. They accept these are all Cosmic Plans. Whatever we want HE, may not do. Whatever we don’t want, even then HE will do. In this stage he will not remain for a long time, he merges himself in the thought projection of Paramapurusa. Then whatever he says it will take place.

Uttama sadhaka expresses his Bhakti through Karma yoga. He converts his bhakti into Karma and expresses in the world. Uttama Sadhakas come under DECLASS category, and they are not of any class. For the welfare of the world they assume any class as per the need of the society. These Sadhakas will renounce all the gunas and remain above the gunas. They will go to Nrgun´a sthiti only with the permission of Paramapurusa and they may come back to Sagun´a sthiti for the welfare of the society.  very few only will attain this stage by the grace of Paramapurusa. Suppose we analyse spirituality, we see that there are two sections. First there is A´stik and the other is Na´stik. A´stik is divided into another two categories, first Jad´a and other is Cetana.

Jad´a : Tirupati Mu´rtii, Puri Jaganath Mu´rtii, Ganesh, Hanuman, etc.

Cetana : This has two categories again. 1. Physical 2. non physical

Physical: Buddha, Caitanya, Jesus, Nanak, etc.

Non-Physical : Nirgun´a, Nirakara, Parama Caitanya Sattva only.

Those Sadhakas who keep contact with the non-physical entity are the higher level of Sadhakas.

In this level of Sadhaka they utilize their physical body by realizing the plans and programs of Paramapurusa. Baba has given the ten commandments of Dharma on which Sadhakas should move onwards in their lives. All the Sadhakas should follow the ten commandments of Dharma.

Sadhaka should move on the path of vidya only and they also should think, I am moving on the path of vidya, but regarding vidya and avidya, he does not have any clear understandings. I am calling them to remove their ignorance. Vidya and Avidya both are working in you. Yama and Niyama is Vidya sadhana, and its opposite side is avidya. Evil tendencies like krodh, hinsa, and revenge remain within.  Name, fame, popularity influencing others, are avidhya. Vidya leads to omniscience, and establishes in the universal unity. He can mix up with others, and he can make others also to be mixed and united.  Divisive attitude is the nature of avidya. Avidya brings differences, divisions, jealousy, confusions and it will jeopardize the existence.

Baba said that you people have come to this world to establish Satya. You have to walk on the path of vidya to become totally victorious. Jealousy, violence, anger these things should not be given any place in the mind. If you walk on both the paths you will be destroyed totally. Prout has been given by Baba. HE has given everything but whatever you have understood is very little and very partial. HE has given tantra, mantra, PROUT philosophy, literature and samgiit, etc.. I am telling you that I will help you in all respects. If you go towards Jad´a, you will be made into pieces and thrown away. Today the same things are happening, you have to move towards Paramapurusa and have to become greater than any followers of any other mission in the world.

Through the system of vidhi pu´jan mind will get concentrated and surrendered to Paramapurusa. From Vidhipu´jan if you want to go to Brahma Sadbha´va, you have to go jina´na yoga. If you develop bhakti in vidhipu´jan then Guru gives you the knowledge to get into BrahmaSadbh´ava. First you have to understand vidya and avidya of Paramapurusa, then ignoring avidya you follow vidya. First you establish in vidya, and become a (yantra) machine, after that only you will be empowered by Paramapurusa. But you cannot make use of this power. Only with the permission of Maha Sambhuti you can make use of this power otherwise not. Vidya is established by avidya only. During Mahabharata LORD KR’SNA established Dharma through avidya.

Try to understand these three stages of Sadhakas.  Adhama sadhakas say that Bhagavan will do. In this stage sadhaka can not become self dependent. Jina´naYoga sadhakas will understand that I have to do the work.  They become self dependent (Atma pradhan). You have to go deeper into spirituality to become UttamaSadhaka. If suppose, all the problems are solved by Kiirtana and Bhajana, why do you go to court and to the police for solving your problems.  If only through Bhakti you can solve any problem, then Jina´na yoga and Karmayoga are not needed. UttamaSadhakas are internal and they are never external, in this stage pratik and particular dress are not necessary. You cannot recognise a Uttama sadhaka from the external look, you can recognise him by his action and knowledge. Baba said for the avadhutas, no dress and no address. They do not have any external bondages like any particular dress, house, introduction, relation, etc. What Baba said I am telling the same thing.

Since the beginning, the present Govt. and the police were against to our ideology.  Baba made our organization only for fighting against them. So they are enemies of our organisation and these people have become their friends and with their permission only they run the organisation. When they are the enemies of our Baba and our mission, the present set up of workers become the friends of those who were against Baba, our Guru. So they are Gurudhrohiis, DharmaDhrohiis.  Some people say a sloka about Hanuman, that is, SRINATHE JANAKINATHE ……… Hanuman has gone to save the honour of Rama and destroyed the Ravana Rajya, but today these Hanumans taking the friendship of Ravana, they damaged the honour of Rama. If you want to save the idealogy and the world, you have to understand the self-spiritual power and leave everything aside by practising Uttama Sadhana.

You are telling that why non-margiis are not taken in their fold? Why only margiis? Baba even after training for 50 years, these people are still in confusion about spirituality. By taking non-margiis do you want me to train them up for another hundred years? You don’t know that how the welfare of universe is going to be established. Leaving the external world, try to pierce into the internal world by entering into Jina´na yoga and gradually you will know the reality.

Who is taking you forward into the flow of PratiSainchara, is your friend and your Guru. Anybody who says, remain where ever you are and who pull you down, they are your enemies. Who liberates you from external and internal bondages will be your friend and Guru. When you are all the followers of the one single ideology, why there is fight amongst brothers.  Under the influence of prakrti, they think, they are great. This is not the way to become great.

If you consider the world as great, then you will become great. You are considering me that I am an outsider, means, you are not considering the universal family. You people want to establish PROUT through political angle, removing others, this is the character of Rajoguna. You have to know that PROUT is sattvika in character. If the PROUT is only political, Baba would have given it to any powerful political leader of the world. But HE has not given. Because PROUT is to be controlled by highly elevated spiritualists whose intellects are converted into intuition.  They will not consider anybody as enemy and will take them as friends.

Only after establishing PROUT, Baba will be established. Baba has declared that HE has merged Himself in the mission. HE is not aloof from the mission. If you break the mission, you are breaking Baba. Baba is Satya, Akhanda. What Baba said, we have to do. To reach the Goal whatever you do is Dharma. Leaving your Goal aside whatever you do is Adharma.

So long as you consider the world your enemy, you cannot move ahead. Only with friendly feelings can you conquer the world. Therefore I have called the senior Margiis and workers now. They understand what I say. They were in the organization with its ups and downs. You cannot move ahead with only crude force (Muscle power). You apply the crude force on the weaker, and you will run away from the stronger forces. Baba said that Sanya´siis should show the correct path to Margiis, but when Sanya´siis go on the path of wrong and injustice, then all Margiis should get united, protest and bring them on correct path.

Today you are capturing a small land as saying my Bengal, my Bihar etc. Why don’t you try to capture the entire world? Why do you want to capture a small Ashram and become Mat´hadhiish. Why don’t you think the entire world as your Ashrama. It is your duty is to eliminate the crime from this world.

Parambramha Chakradhar

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What is DHARMA?

So much has been said in the previous posts about Dharma. Hence it is important that it be defined.

Dharma is derived from the root verb dhr plus man. It means “that which provides support to the inner qualities, the intrinsic traits”. In other words, that which provides support to the essential qualities and the specific traits of an entity is dharma. Every object in this manifest world has its own dharma. For instance, water has its own dharma; fire has its own dharma; oxygen and nitrogen also have their own respective dharmas. And it is by virtue of their dharmas that different objects can be distinguished from one another.

If an object loses its capacity to burn, it can no longer be called fire. Similarly, if the thirst-quenching property is absent in an object, it is not water. Each elemental object carries its own identity through its dharma.

Each and every being of the universe has its own dharma. Even trees and creepers have their own dharmas. The dharma of trees and creepers is to seek certain goals, that is, to collect nourishment, to develop physically, to multiply through seeds and saplings, and then to get lost in the abyss of darkness so as to be born again. The life of animals is similar; the only difference is that animals are a little more developed than trees and creepers. They have one additional quality or trait, and that additional quality is the ability to move from one place to another. Plants cannot make such movements. So plants and animals have some common qualities, but animals have an extra quality, that they can move. That is why animals are said to be movable, while trees and plants are immovable.

What is meant by the dharma of human beings? One dharma of humans isjaeva dharma [the dharma of living beings], which plants, animals and humans, all three, all have in common. As animals, humans also have another quality, namely their movement from one place to another. This quality is also one of their traits. It is a dharma that they share with [animals]; but the dharma that human beings have in addition to this is their Bhágavata dharma. The life of animals and plants is wholly given to their senses. They have nothing beyond their physical needs and comforts. But some human beings are conscious of having one more dharma – Bhágavata dharma. The basic idea or controlling idea of human beings’ Bhágavata dharma is that they will move ceaselessly and uncompromisingly towards the highest ideal, towards Parama Puruśa.

Humans’ future is always bright. Never is it clouded with darkness. Because human beings’ guide is the most radiant and most brilliant Entity in the universe, and the final goal of their life’s journey.

The Supreme Being, the most effulgent Entity, is always present before you. Hence the future of anyone, whether sinful or virtuous, is always bright. One’s future can never be bleak. Hence people should continue to move without pause towards Parama Puruśa, maintaining a little adjustment with the jaeva dharma or animal dharma in them – this is human dharma. People have a physical life and also a mental life, but their speciality is their tireless movement towards Parama Puruśa. That is exactly what the Giitá wants to convey by saying that Bhágavata dharma is the svadharma of human beings.

Dharma is one for all human beings, and that dharma is mánava dharma.

The Transitional Period- “yugasandhi”

What does “yugasandhi” mean? “Yuga” means “age” and “sandhi” means “joint”. Therefore yugasandhi means “juncture between ages”.

At a certain stage in the movement of human society along its path, the behaviour, manners, customs, intellect and wisdom of the people cease to develop – they become static; and society loses its capacity to move forward. This is the critical juncture in history when the society feels the need for an extraordinarily powerful personality, a Mahásambhúti. At this juncture the advent of such a mighty personality is inevitable.

“Mahásambhúti”, infuses dynamism in the social body and accelerates the speed of movement. All the virtuous people in the world respond to his call and rally around him. He creates a polarization in the society: the virtuous versus the wicked. In the clash between the two groups, the virtuous people emerge victorious by dint of their special efforts coupled with the grace of that great personality. His advent itself signifies victory in the war.

The brave companions of this Mahásambhúti accompany him from age to age preferring to work with Him than attain their own liberation. In the last phase of the conflict, the evil forces are bound to accept total defeat. Therefore, to those of you marching forward on the path of virtue, the path of dharma, I say, “Keep marching on safely and without concern.”

In the present day, you can see for yourself how the social movement is grinding to a halt. When social progress loses its velocity it is called “yugasandhi” (transitional period) in Saḿskrta. You have all been born in such a transitional period and have assembled here today. In the future, the honest and virtuous people of the society will respond to Your call and will unite. The same polarization is taking place now as occurred in the past: the honest people are with you and will remain with you; the dishonest people win oppose you now and will continue their efforts to block your progress in future. Whenever there a war between dharma and adharma, you are sure to be victorious. You are not alone – dharma is with you, the benevolent intellect is with you, and I am also with you.

The Advent of The Lord (Mahásambhúti)

Here is the explaination of the couplet mentioned in the introduction (view the 2nd post), the words which Lord Krishna has said on the battlefield to Arjuna:

Yadá yadá hi dharmasya glánirbhavati Bhárata;
Cábhyutthánamadharmasya tadátmánaḿ srjámyáham
.

[O Bhárata, at a time when dharma is distorted and adharma is ascendant, I create myself out of my own fundamental factors.]

Some 3500 years ago, Krśńa was born. His advent was just at a crucial time – humanity was suffering then. He removed the suffering of humanity by creating Mahábhárata. He gave an assurance to the entire world that there would not be degradation of dharma, that He would come and save it.

What is the meaning of yadá yadá? Yadá means “at the proper moment”, “at the most opportune moment”.

He says that “Whenever there is degradation of dharma and development of adharma, rule of adharma, regime of adharma, then, and in that particular moment, I recreate Myself.”

What is gláni? It is a lower state, beneath the generally-accepted standard. When dharma goes lower than its accepted standard, it is said to suffer gláni. For instance, the commonly-accepted place for a crown is the head; if someone wears it on his foot, it can be considered to have suffered degradation. So Krśńa says that where there is degradation in dharma and adharma rises – when people’s hats decorate their feet, and their sandals, their heads – He comes as Táraka Brahma [Liberating Brahma] to reinstate dharma to its original status.. Then He creates tat átmá – tadátmá [in the shloka], that is, Táraka Brahma. Táraka Brahma polarizes dharma and adharma. He makes them prepared to fight.

Whenever dharma comes into a secondary position, a degraded position, a depraved position; that is, dharma is being defeated by adharma in that temporary phase of the war – finally dharma wins, but you know, a war is divided into several phases, and each and every phase is known as a battle. So in one battle, adharma may win, in another battle, dharma may win, but finally, as a result of the final fight of the war, dharma wins. Hence, O human beings, do not get scared, light is sure to come after darkness.

INTRODUCTION OF PARAMBRAHMA CHAKRADHAR

I am your Gyaan,I am your Dhyan,

I am your Karma,I am your Dharma,

I am Shiv, I am Krishna, and I am Chakra.

There is Karma behind every human’s birth. So far you did not know your Karma but, today I have called you to remind you that of your Karma. Please listen carefully. I am Param Purush. I am not any Guru. I am Guru of all Gurus. And Bhagwaan of all Bhagwaans. I am Ishwar of all Ishwaras.

I take birth on this earth once in every 3500 years in Sakaar Swaroop. The Karma behind My birth is establishment of Satya and Dharma. To make one Manav  Samaj and one Manav   Sanghathan. All the people who were in the Karma at the time of Mahabharata, and those who were on the side of Satya have already taken birth along with Me on this earth. I am going to establish Satya by giving them power.

Whenever I, Param Purush, Paramatma, take birth on this earth I come in Sakaar Swaroop. I seize all the energy and vibration of all the Gurus and Bhagwans, so that all Bhaktas (devotees) of these gurus and Bhagwans can recognize Me. So that all of you recognize Me,

I AM THE BRAMHA. And I have created this BRAMHAAND.

You approach gurus to obtain spirituality. There are many gurus, but they cannot take you to the highest level of spirituality, which would enable you to reach ME.

What is Karma of Bhagwaans? It is ME who give them power. People cannot see beyond Bhagwaan, that is, they cannot recognize Param Purush. You may get gurus or Bhagwaan in the external world, but not Param Purush because Param Purush is in your Atma. To attain Me you need not go to any guru or Bhagwaan. You will find Me through Sadhana (Meditation). I am hidden inside your Atma.

When I was born as Shiva on this earth, do you know what My Karma was? It was then that I created the society. It was as Shiva that I showed the world that man and woman stand equal. Equal participation from man and woman is required to run a society. Before society was created by Me, humans lived like aadivaasis (tribals). There was hardly any difference between them and animals. I as Shiva taught them how to live in a society. Even when I took birth as Krishna, the very purpose of My birth was to establish Dharma and Satya. Kansa was My mama (maternal uncle). But even then I killed him because he was Adharmi. The world Then, realized that Param Purush, Himself had taken birth.

As the war of Mahabharata progressed I took the side of Satya. How many were on the side of Satya? There were very few. But on the side of Adharma, Adharmis were many more. Still Satya was victorious.

Now, let us talk about Krishna and Arjuna. Whenever we talk about Mahabharata, the name of Arjuna certainly comes to mind. I had come in Sakaar Swaroop as Krishna, but in Nirakaar Swaroop I was in Arjuna. Those few people, who were on the side of Satya at the time of Mahabharata, are all born now along with Me. Whenever I take birth on this earth you all are also born. We will together establish Satya.

You all had fought Mahabharata along with Me and now I will fight Dharma Maha Yuddha taking you people. That time, only one Arjuna was there. But this time all youngsters are Arjunas and I will appear through them in Nirakaar Swaroop to establish Satya and Satyuga.

Why did I, Param Purush choose to become Arjuna’s sarathi (Charioteer)?  It is because Arjuna had full faith on Me. You, as youngsters, also hold on to Me with complete faith       and I will get a lot of work done through you in the time to come. I did not leave Arjuna till the end of Mahabharata.  On Same way I will not leave you till the end now.

In the present time, is there any Satya in the society? Is there any Dharma or Manav Sanghathan? No, none. But I will make it, very soon. You all youngsters please hold on to Me with all your faith and I will do My Karma very soon.

When I came as Krishna, I established Satya and also knew that after 3500 years same situation will arise, a very serious one. Now it’s too complicated  situation. That is why I am making thousands of Arjunas instead of one. Not just in this place but all over the world. I will do Karma in the whole world. That is why I had said in the battlefield

“Yada yada hi Dharma sya Glanirbhavati Bharata

Abhyuthanam Adharma sya Tadatmanam Srijamyaham

Paritranay Sadhunam Vinashay cha Dushkritam

Dharma Sansthapanarthaya Sambhavami Yuge yuge”.

The situation I declared in the battlefield then has come once again. I have already taken birth on this earth. I am giving you My introduction. My name is CHAKRADHAR. Remember My name, CHAKRADHAR. The name itself is Mahamantra.

Now I will tell you the purpose of My birth. Please listen very carefully. To make one Manav Sanghathan, one Manav Dharma and to establish Satya and Dharma in the society is My only motive/Karma. I have myself come to do this Karma.

Likewise in Mahabharata time also, I was born to establish Satya, and even you people were born at the same time. This time also I have come in Sakaar Swaroop and you all have also taken birth in the same time. Today Param Purush himself in Nirakaar Swaroop is talking to you people. Together , we will establish Satya.

Having told you about Sakaar Swaroop, now I will tell you something about Nirakaar Swaroop. Sakaar Swaroop means physical form whereas Nirakaar Swaroop means Non physical form. I enter in these mediums as Nirakaar Swaroop and express myself and talk to you. I have already come to the earth, but are you able to recognize Me? You have gone to so many gurus and temples in search of Me. This is your Samskaras and fortune that today I am talking in front of you in Nirakaar Swaroop.

Now let us talk about Who is a Guru? Who is Bhagwaan? And Who is Param Purush?

The highest level in Sadhana makes a Guru and Bhagwaa i.e. a Yogi can be a Guru and a Bhagwaan too. Guru has knowledge whereas Bhagwaan has everything including power. But understand that both, Guru and Bhagwaan are made by Me. You may get many Gurus, many Bhagwans, but Param Purush has no Swaroop when he comes, he comes in Sakaar Swaroop only.

It is Guru’s Karma to take you to Govind. But are there any such Gurus in the world who are doing this Karma at present? No. But except one Guru. He was Jagatguru and his name was Anandamurthy. Other Gurus earn lot of money in the name of God (Bhagwaan). People believe that Bhagwaan is the highest level, but Param Purush is the one who makes Them. (Hence Param Purush is highest in level not Bhagwaan or Guru). It is proper to punish such Gurus. I have come to do so and even you will do so.

It is not very difficult to become Bhagwaan. I am giving you this Mahamantra and if you recite it, I will appear in Nirakaar Swaroop inside you and do the Karma. Then you will also become Bhagwaan. See, this people in front of you, they have become Bhagwaan.

Now let us talk about the present day society. Human beings have gone down to the lowest level as possible.

One is a beggar and the other is a millionaire. Why is it so? Even beggar is dear to Me. I become beggar to begger and I am with him and I become richer than the millionaire and Iam with him too. I can reach any place, anywhere in all strata .

So many different religions like Hindu, Muslim, and Christian etc are there. How do they come into existence? When somebody meditates on Me, They reach higher levels of spirituality and I make them Bhagwaan. Human beings catch hold of Bhagwaan and follow Their teachings. That is how this difference took place. Whom you call Allah is My Nirakaar Swaroop and whom you call Jesus is again My Nirakaar Swaroop. Thus so many Manav Dharmas have come. But in Satyuga this will not happen. Only Param Purush will be there and only he will be worshipped.  So if anybody is Hindu or Muslim, will They be entitled to go to Satyuga? No. never. These people have faith on Bhagwaan but Bhagwaan is in boundaries, whereas Param Purush has no boundaries, He is Aseem (limitless). That is why these people will have to perish.

In this society, people’s Atama,s are hurt and wound and I have come to the earth on their calling. You have undergone a lot of pain and suffering but wish that the future generation does not have to undergo the same. Yes, it will be so. Future generations will be taught to be in Satya and they will be bound by Paramatma.

Now do you understand the purpose of My birth?

All youngsters are My Arjunas and they have to do a lot of work. The day is not far when you will step into Satyuga. At present, you are standing in the battlefield, so try to recognize Me. Once you do, I will keep you in My grasp nicely.

Let Me explain to you what is Satya. What you think, what you speak and what you do should all be the same, and at the same time it should be in the welfare of human being and result in their spiritual progress. This is the highest level of Satya. Understand this. Whoever holds on to this Satya will certainly see Satyuga. If anyone does not follow Satya, I will not be responsible for him or her. I have come to destroy Asatya and Adharmis. You all should come immediately to Me, for, in the time to come, anything could happen. You have heard a lot about what is going to happen in the year 2012. It is Me, who will do it. The world will go topsy turvy. I will eradicate Asatya. In the end, only Satya will remain. Satya is very beautiful. All of you please catch hold of Satya and leave Asatya.

So will all you Arjunas accompany Me? You have got Mahamantra, by chanting this Mahamantra I will speak Through your Atma and then you will understand why I have come and what My Karma is in this Earth. The way I am speaking through this medium in Nirakaar Swaroop, in the same way I will speak to you and do My Karma through you all.

The time is very short, so raise your spiritual levels. The approaching times are very bad. But you do not have to fear anything. I will stay in your Atma. I have already entered in your Atma, so it is up to you to raise your level of Sadhana and recognize Me soon.

Do you want to know how the approaching times will be? For Example One tsunami had come sent by Param Purush. Lots of people died in that calamity. I have made declaration. Prakruti is in My hands and it obeys My orders. If I will bring about another tsunami, that would be 100 times more powerful then the previous one. Can you imagine how much damage it is capable of causing and how many lives would be lost inthat?

Those who have followed Satya have nothing to be afraid of. I am Param Purush, I am always with you. I will bring you back from the jaws of death.

I had come 3500 years ago. Now once again I have come to do a lot of Karma. Recognize Me, hold on to Me, and I will never leave you. Those who do not catch Me will be dealt by Prakruti (Nature), and you cannot blame Me for that.

I am giving you some time. Raise yourself, act fast. Once you will all become Arjunas there will be trails of destruction. So now is the time to increase your level of spirituality.

Today I have told you a lot of things. Have you understood all of that? If you forget all that, you will have to wait for another 3500 years when I take you along with me.

Together we will make Mahavishwa, one Manav Samaj and one Manavdharma.

We will make Satyug.

PARAMBHRAMA CHAKRADHAR