Shooting of the last arrow II

It is through cool and peaceful mind you should think subtly and can bring solution in individual and collective lives. If you think seriously, coming out of ego, jealousy, anger etc., then only can you establish yourself in SATYA. Otherwise it is not possible and the higher level of knowledge cannot be achieved. The human mind is capable of grasping knowledge to a certain level or a little more than that. But if it is much higher, he cannot grasp it.

There will be a big political fight in the world if you want to establish PROUT. At present, whatever political trend is going on in the world is on the opposite side of PROUT. Mutative force is very much dominating in the world today. Applying the physical, psychic and spiritual forces of spiritualists one should eradicate the mutative force and establish Satvaguna (Sva´ttika) in the world. You don’t know how to do, what to do and where to go?  If you could know about these things, then these problems would have not arisen.

Sadhakas are in three stages, Uttama, Madhyama and Adhama.

1)     Adhama : They try to satisfy the Paramapurusa by offering flowers, fruits, dhoop, chandan, sweets, etc. They call the Paramapurusa just to satisfy their selfish ends, even they do relief service for exhibiting before others, but behind that they have selfish motive.

This level of Sadhakas will not accept both positive and negative forces equally. They only accept the positive forces if they get something, then they think this is the grace of Paramapurusa. If something is lost, they think somebody has taken it, they never consider that Paramapurusa has taken. Adhama Sadhakas will not do any mantra or japa, but offering dhu’p, diip, Mala, Chandan etc., to satisfy Paramapurusa for keeping HIM in their control.

Madhyama : Madhyama Sadhakas through some mantra they want to keep Paramapurusa under their control. There is selfishness.  These Sadhakas have more desire to get Siddhi, riddhi, occult powers and moksa. They have desire to enjoy the fruits of their actions. Here they accept both positive and negative forces in theory only, but not in practice. They want to keep Paramapurusa within their understanding, in whatever they don’t understand they deny Paramapurusa, and come to the level of adhama. There are figure, emotions and narrow sentiment in this level of madhyama. They think what Paramapurusa can do and cannot do. In this state there is yes and no both remain. When this sadhakas have limited faith in Paramapurusa, then HE will provide them the limited powers only, but they will not understand that power is given by HIM but they think that power is of themselves.

They have less confidence in Atman and give more prominence for the mind, if any difficult problems come in their way; they think Paramapurusa will take care of it. They are not ready to face those difficult problems.

Uttama : In this stage there will not be any bondage. They do karma, but they don’t desire for karmaphala. Karma is Sadhana, sacrifice is the mu´lamantra for them. Uttama sadhakas, don’t desire for mukti and moksa. They do works of Paramapurusa and they offer the fruits of actions to HIM only. Sentiments and emotions are there towards universality. There is no any special sentiment for a particular figure. There is no differences between satva, rajah and tamah forces in this state. EK BRAHMA DVITIYO NA´STI. He understands them in this state.  You should read the books of Baba, particularly, S.S. Part II. There it is written about the uttama sadhaka. He thinks that everything is done by Brahma only and offers everything to HIM. In this stage Sadhakas will accept both positive and negative equally. They think Brahma is beyond their thinking. They accept these are all Cosmic Plans. Whatever we want HE, may not do. Whatever we don’t want, even then HE will do. In this stage he will not remain for a long time, he merges himself in the thought projection of Paramapurusa. Then whatever he says it will take place.

Uttama sadhaka expresses his Bhakti through Karma yoga. He converts his bhakti into Karma and expresses in the world. Uttama Sadhakas come under DECLASS category, and they are not of any class. For the welfare of the world they assume any class as per the need of the society. These Sadhakas will renounce all the gunas and remain above the gunas. They will go to Nrgun´a sthiti only with the permission of Paramapurusa and they may come back to Sagun´a sthiti for the welfare of the society.  very few only will attain this stage by the grace of Paramapurusa. Suppose we analyse spirituality, we see that there are two sections. First there is A´stik and the other is Na´stik. A´stik is divided into another two categories, first Jad´a and other is Cetana.

Jad´a : Tirupati Mu´rtii, Puri Jaganath Mu´rtii, Ganesh, Hanuman, etc.

Cetana : This has two categories again. 1. Physical 2. non physical

Physical: Buddha, Caitanya, Jesus, Nanak, etc.

Non-Physical : Nirgun´a, Nirakara, Parama Caitanya Sattva only.

Those Sadhakas who keep contact with the non-physical entity are the higher level of Sadhakas.

In this level of Sadhaka they utilize their physical body by realizing the plans and programs of Paramapurusa. Baba has given the ten commandments of Dharma on which Sadhakas should move onwards in their lives. All the Sadhakas should follow the ten commandments of Dharma.

Sadhaka should move on the path of vidya only and they also should think, I am moving on the path of vidya, but regarding vidya and avidya, he does not have any clear understandings. I am calling them to remove their ignorance. Vidya and Avidya both are working in you. Yama and Niyama is Vidya sadhana, and its opposite side is avidya. Evil tendencies like krodh, hinsa, and revenge remain within.  Name, fame, popularity influencing others, are avidhya. Vidya leads to omniscience, and establishes in the universal unity. He can mix up with others, and he can make others also to be mixed and united.  Divisive attitude is the nature of avidya. Avidya brings differences, divisions, jealousy, confusions and it will jeopardize the existence.

Baba said that you people have come to this world to establish Satya. You have to walk on the path of vidya to become totally victorious. Jealousy, violence, anger these things should not be given any place in the mind. If you walk on both the paths you will be destroyed totally. Prout has been given by Baba. HE has given everything but whatever you have understood is very little and very partial. HE has given tantra, mantra, PROUT philosophy, literature and samgiit, etc.. I am telling you that I will help you in all respects. If you go towards Jad´a, you will be made into pieces and thrown away. Today the same things are happening, you have to move towards Paramapurusa and have to become greater than any followers of any other mission in the world.

Through the system of vidhi pu´jan mind will get concentrated and surrendered to Paramapurusa. From Vidhipu´jan if you want to go to Brahma Sadbha´va, you have to go jina´na yoga. If you develop bhakti in vidhipu´jan then Guru gives you the knowledge to get into BrahmaSadbh´ava. First you have to understand vidya and avidya of Paramapurusa, then ignoring avidya you follow vidya. First you establish in vidya, and become a (yantra) machine, after that only you will be empowered by Paramapurusa. But you cannot make use of this power. Only with the permission of Maha Sambhuti you can make use of this power otherwise not. Vidya is established by avidya only. During Mahabharata LORD KR’SNA established Dharma through avidya.

Try to understand these three stages of Sadhakas.  Adhama sadhakas say that Bhagavan will do. In this stage sadhaka can not become self dependent. Jina´naYoga sadhakas will understand that I have to do the work.  They become self dependent (Atma pradhan). You have to go deeper into spirituality to become UttamaSadhaka. If suppose, all the problems are solved by Kiirtana and Bhajana, why do you go to court and to the police for solving your problems.  If only through Bhakti you can solve any problem, then Jina´na yoga and Karmayoga are not needed. UttamaSadhakas are internal and they are never external, in this stage pratik and particular dress are not necessary. You cannot recognise a Uttama sadhaka from the external look, you can recognise him by his action and knowledge. Baba said for the avadhutas, no dress and no address. They do not have any external bondages like any particular dress, house, introduction, relation, etc. What Baba said I am telling the same thing.

Since the beginning, the present Govt. and the police were against to our ideology.  Baba made our organization only for fighting against them. So they are enemies of our organisation and these people have become their friends and with their permission only they run the organisation. When they are the enemies of our Baba and our mission, the present set up of workers become the friends of those who were against Baba, our Guru. So they are Gurudhrohiis, DharmaDhrohiis.  Some people say a sloka about Hanuman, that is, SRINATHE JANAKINATHE ……… Hanuman has gone to save the honour of Rama and destroyed the Ravana Rajya, but today these Hanumans taking the friendship of Ravana, they damaged the honour of Rama. If you want to save the idealogy and the world, you have to understand the self-spiritual power and leave everything aside by practising Uttama Sadhana.

You are telling that why non-margiis are not taken in their fold? Why only margiis? Baba even after training for 50 years, these people are still in confusion about spirituality. By taking non-margiis do you want me to train them up for another hundred years? You don’t know that how the welfare of universe is going to be established. Leaving the external world, try to pierce into the internal world by entering into Jina´na yoga and gradually you will know the reality.

Who is taking you forward into the flow of PratiSainchara, is your friend and your Guru. Anybody who says, remain where ever you are and who pull you down, they are your enemies. Who liberates you from external and internal bondages will be your friend and Guru. When you are all the followers of the one single ideology, why there is fight amongst brothers.  Under the influence of prakrti, they think, they are great. This is not the way to become great.

If you consider the world as great, then you will become great. You are considering me that I am an outsider, means, you are not considering the universal family. You people want to establish PROUT through political angle, removing others, this is the character of Rajoguna. You have to know that PROUT is sattvika in character. If the PROUT is only political, Baba would have given it to any powerful political leader of the world. But HE has not given. Because PROUT is to be controlled by highly elevated spiritualists whose intellects are converted into intuition.  They will not consider anybody as enemy and will take them as friends.

Only after establishing PROUT, Baba will be established. Baba has declared that HE has merged Himself in the mission. HE is not aloof from the mission. If you break the mission, you are breaking Baba. Baba is Satya, Akhanda. What Baba said, we have to do. To reach the Goal whatever you do is Dharma. Leaving your Goal aside whatever you do is Adharma.

So long as you consider the world your enemy, you cannot move ahead. Only with friendly feelings can you conquer the world. Therefore I have called the senior Margiis and workers now. They understand what I say. They were in the organization with its ups and downs. You cannot move ahead with only crude force (Muscle power). You apply the crude force on the weaker, and you will run away from the stronger forces. Baba said that Sanya´siis should show the correct path to Margiis, but when Sanya´siis go on the path of wrong and injustice, then all Margiis should get united, protest and bring them on correct path.

Today you are capturing a small land as saying my Bengal, my Bihar etc. Why don’t you try to capture the entire world? Why do you want to capture a small Ashram and become Mat´hadhiish. Why don’t you think the entire world as your Ashrama. It is your duty is to eliminate the crime from this world.

Parambramha Chakradhar


SHOOTING OF THE LAST ARROW (Related to Anand Margiis)

Ordinary people are there for food only, they are known as ANNA PRADHAN. Worldly people are there for worldly enjoyments, and they are known as  SHARIIRA PRADHAN. Ananda Margiis are there for Sadhana, they are known as MANAPRADHAN.Brahmajina´niis are there Brahmasadbha´va, and they are known as  ATMA PRADHAN. Baba had a strong desire that MY boys and girls will become Atma Pradhan, but even after doing Sadhana for 50 years they did not rectify themselves.

Before coming to Ananda Marga, when they lived with their laokik families, they lived with sentiments such as we are Hindus, Bengalee etc. Those propensities did not change even after becoming sanyasiis.  They still live in the dirty-muddy water of divisive tendencies, giving all blames to Baba only. You people are mistaken, Baba never did any mistake. You have not accepted HIS guidance and you are all blaming HIM. This is a big mistake on your part, and you are not accepting what you have done.  Suppose if you accept those mistakes now, and rectify yourselves, and from now onwards you will be able to march towards progress. HE is right in all respects. You did not understand HIM and the greater cause behind HIS actions due to your narrow sentiments.

Why has HE done this, you could not understand, because you thought HE was wrong. There are many examples of people not understanding the teachings of their Guru in the world today, similarly you are also wrong. Baba said and wanted that you people should become more powerful in spirituality.  HE gave Yama and Niyama to establish yourselves in spirituality. But you people did not want to move on that path. This proves that you have not developed deep faith in Baba.

You are playing holi with the blood of your brothers. The establishment of Prout will never be possible in this way.  Until and unless you establish yourselves in Yama and Niyama, you cannot bring Prout.  You consider yourselves as Hanuman, the devotee of RAMA.

The sloka follows:


Hanuman set the fire at the garden of the enemy (Ravana) of RAMA. But you people have set the fire at the garden (AM) of your GURU, who has sacrificed HIS life for the welfare of you all, and the Universe as well. HE underwent a lot of struggles and obstacles and HE was poisoned by the enemies. What not HE tolerated for your welfare and the Universe, but you people have done serious injustices to HIM and HIS mission. You have got food, water and shelter, moreover a respectful life by HIS grace; yet, you did a heinous crime against HIM.  And you have made HIM to sleep on SHARA SHAYYA (cot of arrows).   Open your eyes and ears and listen to what the people of the world are talking about you.  Your slogans and your target is EK CULHA EK CAOKA,  EK HAI MANAV SAMAJ. But you have proved that there is the dirty drain water in the kitchen of Manav Samaj, and the dirty smell has been spread all over the world. I KNOW that you cannot see and cannot hear that what you have done, because you have become deaf and dumb due to narrow selfish ends. You never realized about your GURU and how to make HIM your own, how can you make others as your own? Who are Hindu, Muslim and Christians etc.?

You have proved before the world, that you have done”vishvas ghaat” by your actions and conduct, and also you have proved that you have become GURU DHROHI. Many Margii brothers and sisters have become the followers of you people, so they too could not realize GURU. By the grace of Guru you have moved all over the world and became the top most hypocrites on this earth. Because of you hypocritical hanumans many of the Margiis have been cheated and carried into the dirty drain water of Hindi, Bengalee sentiments. There are not only two divisions; so many internal divisions have taken place.  You people may not be seeing it. But I AM seeing those things clearly.  You people are heinously attacking Baba again and again, so HIS tears are rolling down, I COULD NOT TOLERATE ANY MORE, SO I HAD TO COME TO THIS EARTH. I AM calling the Margiis of entire world.  This type of tortures on Guru was never in the history. Outsiders are saying that this happened because you have related dirty politics with Dharma. Many WTs are involved in this politics, but I say Baba never did any wrong in any way. You people have never followed HIM, and have never followed Yama and Niyama.

Following the GURU VAKYA itself is the PU´JA. Rejecting the instructions of Guru is known VISARJAN OF GURU means GURU BALIDAN.

You have to liberate your intellect and rise above narrow sentiments.  You have reached the climax of an adverse and awkward condition.  You have broken the organization into many pieces; by your sinful actions the organization is getting NAVEL BREATH.  Ananda Nagar is dream land of Baba, which has become Nirananda Nagar, and today it has become a burial ground.

Today I CALL ALL ANANDA MARGIIS to get up and rise up from deep slumber, otherwise the existence of Ananda Marga will be jeopardized.  I HAVE COME JUST BEFORETHE SHOOTING OF THE LAST ARROW TO DESTROY ANANDA MARGA COMPLETELY.

Baba expected that MY sons and daughters will do exceptional works in the world, which have never been in the history. But what happened by you people? Prakruti leads to divisions, Purus´a leads to unity. Seeing your severe divisive tendencies, I FEEL ASHAMED, AND WITH FOLDED HANDS I REQUEST YOU ALL TO RISE A LITTLE ABOVE THE COMMON PEOPLE. You see other organizations like Sai Baba, Ravishankar and Ramadev etc; they are doing very good service works to the society. But you people can do much greater works to the society, because you have socio-economic-philosophy PROUT. In the establishment of works you have to apply your sincere efforts practically, and then the nature will help you. Nothing is possible automatically; no force will jump from sky HE SAID. But you are telling that Baba will do everything, it means you have lost all faith in Guru. If you will follow the path of SATYA and YAMA and NIYAMA the victory is surely yours. IF YOU COME FORWARD TO ACCOMPLISH HIS MISSION, THEN I WILL EXTEND MY FULL COOPERATION WITH YOU.  SO I CAME DOWN JUST TO SOLVE ALL YOUR PROBLEMS. Let people in the future say, that you people have done a great work, because you were the disciples of ANANDA MURTII.  We too could have done, if we would have been with YOU.

Mahasambhuti Chakradhar

BhaktiYoga, Jina´na Yoga and KarmaYoga

There are three types of yoga to be practiced and to be established in, in order to know and to reach the MahaShaktis that come to this world. After doing so, a person gets intuitional knowledge, only after which will Paramapurusa make him enlightened with the effulgence of knowledge. Intent on attaining this knowledge, Munis and Rishis have been doing Sadhana in the Himalayas since thousands of years. Bhakti without knowledge becomes emotional and sentimental, but knowledge will remove these emotions and sentimentality.  Without knowledge nothing is possible.

Those three yogas are BhaktiYoga, Jina´na  Yoga and KarmaYoga.

Through BhaktiYoga, people are attracted towards Sadguru. After Guru releases knowledge to Bhaktas, only Jina´na  Yogiis will understand what to do and what not to do. When they are enlightened within, they enlighten others. When they move onwards they carry others with them.  Those who are lagging behind are also taken forward.  Maximum people will move on the path of BhaktiYoga, lesser than that will move on the path of Jina´naYoga.  Those who march on Jina´na Yoga will not forget BhaktiYoga.  Bhakti and Jina´na will fuse into one in them, and they merge in A´tma Jina´na.

In BhaktiYoga, people see Paramapurusa externally.  If any problem comes in their way they think that God will solve our problem.   We have to do nothing; everything will be done by Him. In Jina´naYoga they see Paramapurusa within and they become A´tmapradhan. Many people will not go from BhaktiYoga to Jina´na Yoga level.  They depend on Guru only and they surrender to Guru.  The result is a big gap between Bhakta and Bhagavan. But in Jina´na Yoga they merge with Paramapurusa and they see HIM  in each and every atom of this universe. From BhaktiYoga they cannot move towards KarmaYoga.  It is not possible due to lack of knowledge.  BrahmaJina´niis do not have the quality of ks´atriya. Suppose BrahmaYogiis go to KarmaYoga for Vishvakalyan, they will become higher level of KarmaYogiis.

Whoever keeps relationship with the non-physical entity, only they are the greater Sadhakas. If you analyze spirituality there are two branches and they are A´stik and Na´stik. One is Jad´a and the other is Cetana. Jad´a means worshiping imaginary idols made out of stone, wood, mud etc. and Cetana means- Buddha, Caitanyamahaprabhu, Ramakrishna, Kaviir, Nanak and the like.  In Cetana, there are two branches as follows: physical and non-physical.   Physical level is Buddha, Caitanya Nanak etc., but in non-physical State of Nirguna, only omnipresent entity is there.  Those who keep relationship with omnipresence are only greater Sadhakas.  Baba gave Sadhana to raise oneself to this level.  The great Gurus like Sankaracharya, Ramakrishna, Nanak and Caitanya had their relationship with non-physical entity (Nirguna Sthiti), however, their disciples had relationship with their Gurus, who were physical.

It is important not only to become spiritualists but also to become spiritual soldiers. Everything is not possible by BhaktiYoga only. When Jina´na and KarmaYoga coincide with BhaktiYoga such Sadhaka becomes a real spiritualists. Vivekananda was a higher level of spiritualist. you have to be Jina´nii like Vivekananda and a KarmaYogii like Netaji Subhas and you have to become much greater then Netaji Subhas because he had narrow sentiment. You have to liberate the entire Universe.

Whatever Lord Shiva did for the society was not repeated by Lord Kr’sna. Kr’sna also did great work for the society. Strategies differ according to time place and person, but whatever they did, they did for the welfare of the universe. People can understand Krishna in three stages. The highly elevated Brahma Jina´niis were realized about Krishna before His advent and some people could understand His Karmayoga and still others could understand it only after completion of KuruKs´etra war and the establishment of Dharma.  This time, the cosmic plan is something different.

It is the nature of the people to understand things by comparing past works with the present doings. Krishna did it like that, and this time a similar thing should also be there, but Paramapurusa will be always doing in newer and newer ways.

Shiva and Krishna were the same and similar in Jina´naYoga, but in Karmayoga they were very different. Diversity is the nature of Dharma in the external world.

Whatever we see through our two eyes is not everything. We have to see by our Jina´naCaks´u (eye of intuitional knowledge). Buddhi should be converted into bodhi (intuitional knowledge). You have developed your Buddhi by coming near to Baba.  But now if you convert your expanded Buddhi into Bodhi (intuitional knowledge) then only you will be able to do the welfare of the world (Vishvakalyan). At the level of Buddhi there will be a lot of differences, but when you will convert Buddhi into Bodhi those differences will fuse into oneness and your divisive tendencies will disappear. In every place of this universe, everybody is doing His works only.

People like to live with Bhakti and Jina´na Yoga only. I want you to move ahead in KarmaYoga. It doesn’t mean that they are inferior in Bakti and Jina´na Yoga. Whatever you have understood in BhaktiYoga itself is not sufficient. In the absence of Jina´naYoga, feelings of difference arise in the mind. So through their narrow mindedness they say they are Muslims, Hindus, Christians, Biharis, and Bengalees etc. In Jina´naYoga, Sadhakas see oneness in all creatures.

If anyone wants to join with me and work with me, they must be in the climax of BrahmaJin´ana, or very simple and humble like a child. But don’t be in between because I play with them only. Those who are thinking, we have lot of Jin´ana, need not come to me. Krishna came to this earth and called the people for the establishment of Dharma, to walk the path of Dharma, but many people did not respond, even then HIS work was completely done, it has not been stopped.

Mahasambhuti Chakradhar

More blogs on The Almighty Chakradhar


I, Mahasambhuti Chakradhar, am going to wage a war against all negative forces of the entire world.  You Karmayogis should not forget that you are standing in the battlefield. No matter how strong your enemy may be, no matter how much Tantra or Mantra he may possess, you should never consider yourself weak. Because through you, it is I who will fight them.  And I am always victorious.  Therefore, always keep Me with you while fighting and victory will certainly be yours. I am your everything. I am the Supreme Ashtra (weapon), Supreme Sashtra, Supreme Knowledge and Supreme Shakti.




I am Satya,
I am Dharma,
I am Chakra,
I am Kalki, and I am Mahakaal.

The message that I am giving you today should reach each and everyone on this Earth irrespective of their caste, culture, language, nationality or religion.

I declare that, I AM THE PARAMATMA (Supreme Entity). I am BRAMHA (TheCreator of the Universe) and I have already taken birth on this Earth.

“My name is CHAKRADHAR.”

The sole karma behind my birth is to establish Satya and Dharma in the society, and to create one Manav Dharma, One Manav Sanghatan, and one Manav Samaj.

I will eradicate Asatya and Adharma from the world through my MAHAKAAL Shakti (Supreme Destructive Force) in order to establish Satya.

I will give you all 2 months of time (November and December 2009) to realize me through your ATMA, with the help of my MAHAMANTRA which I declare now to the entire world,




Hereafter you must follow SATYA. Now what is Satya? It is defined thus:

1. What you think, what you speak and what you do, should be one and the same.

2. At the same time, it should be in the welfare of the society.

3. It should also result in spiritual progress.

Only chanting MY Mahamantra with complete acceptance and giving it to others will establish you in Satya & Dharma. Whoever holds on to Satya, I will protect them in the coming times of destruction.

So, it is wise to hold on to Me and Satya. After these 2 months I am going to declare DHARMA MAHA YUDH on 01.01.2010 at 00.00 Hrs against all negative forces in the world by initiating MAHAPRALAY and VINASHA in the Nature. This will be the beginning of JUDGMENT DAY or “QAYAMAT KA DIN” for all.



I am your Gyaan, I am your Dhyan, I am your Karma, I am your Dharma

I am Shiv, I am Krishna, I am Chakra and I am Mahakaal.

Today, when an ordinary man seeks spiritual knowledge and progress, then whom does he approach? He has to come to Dharma Gurus like you. Then do you offer them what they come for? There are very few Gurus who do this karma (work). IN the name of God the dharma gurus of today earn lots of money and own crores of rupees of property. Then are these gurus fit to be called Dharma Gurus? They are not even fit to be called gurus.

There are two kinds of gurus: Dharma Gurus and Jagatguru. Guru is a yogi. Gurus have spiritual knowledge and they show the path to reach God.  The one who is a Jagatguru, is not a Dharma Guru, but above them. Dharma Gurus are those who have spiritual knowledge and power, showing which they obtain followers. A Jagatguru is the highest form of Gurus. A Jagatguru shows the path not to Bhagwan, but in fact shows the path to reach Parampurush, Paramatma, and Parambramha. Do you know who that Jagatguru was? Anandmurthy. He was indeed My Nirakar Swaroop (non-physical form). The knowledge and philosophy given through his medium remains unchallenged till date.

Prior to Paramatma taking birth in Sakar Swaroop (physical form) on earth, he appears in Nirakar Swaroop as Jagatguru. This is so that My devotees and karma yogis (workers) would be able to recognize Me in Sakar Swaroop. But right after My birth, the karma of Jagatguru ceases immediately. If this is the case, then what identities can the Dharma Guru possess?

So I am announcing to all you Dharma Gurus, that I have taken birth in Sakar Swaroop. I am Paramatma. I am Parampurush. I am Param Satta (Prime Entity).

When I had come as Shiva, I had created society. When I had come as Krishna, I had established Dharma and Satya. And now as Chakra, I will bring the end of Kalyug and begin the era of Satyug. The karma behind My birth is ONE Manav Dharm, ONE Manav Sanghathan (Human Society) and to establish Satya, Karma and Satyug.

I am Kalki, I am Mahakaal. I will destroy Adharma and establish Dharma. I will destroy Asatya and establish Satya.

There is no Dharma and Satya in today’s society. It is completed differentiated. Some are Hindus, some are Muslims, some are Christian and so on. What is the reason behind this differentiation? It is all due to Dharma Gurus like you.

The karma of My Sakar Swaroop is indeed to make on Manav Dharm (Human Society). Is this task possible without displacing Gurus?

Hence, I will remove all Gurus and Dharma Gurus as well as their organizations and establish ONE Manav Dharm.

So let Me explain your karma to you. In Satyug, only MY name will be taken. Where there is acceptance of My identity, there is Satya, there is Dharma. But where My identity is not accepted, that is Asatya, and those people doing so are Adharmis, they will be destroyed by Prakruti and Mahakaal Shakti.

So you should firstly accept My identity, and then with the help of My Mahamantra, realize Me through your Atma. Thus catch hold of Satya and do Atma Kalyan.

What is Satya? It is defined in the following manner. What you think, what you speak and what you do should all be the same, and at the same time it should be in the welfare of human beings and result in their spiritual progress.

To do Atma Kalyan is the karma of Jagatguru, which you as Dharma Guru can do now. Atma Kalyan is to be done by giving My Mahamantra to My devotees who are with you. Indeed, doing Atma Kalyan by giving My Mahamantra is your sole karma. You cannot catch Me through your Gyaan, or through your Shakti, or through any other mantra. The only way to catch Me is by your Atma. But for this too, My Grace is essential.

I always go about My karma only after declaring it to the whole world. It was My karma to give you My introduction. That I have done.

If you are accepting My identity, holding Satya and doing Atma Kalyan, then through your Atma, in Nirakar Swaroop I will do My work. I will take you into Satyug. But if you are not accepting My identity then through My Mahakaal Shakti I will give you Moksha from this world. There is your welfare in both options. Only a yogi is entitled to Mukti and Moksha. Again you will have to take birth in Satyug.

forgive whatever deeds you DGs have done till today. I give you one week’s time. It is appropriate to accept My identity, grasp Satya and do Atma Kalyan. All of us will together establish ONE Manav Dharm, ONE Manav Samaaj, ONE Manav Sanghathan and SATYUG.


What is DHARMA?

So much has been said in the previous posts about Dharma. Hence it is important that it be defined.

Dharma is derived from the root verb dhr plus man. It means “that which provides support to the inner qualities, the intrinsic traits”. In other words, that which provides support to the essential qualities and the specific traits of an entity is dharma. Every object in this manifest world has its own dharma. For instance, water has its own dharma; fire has its own dharma; oxygen and nitrogen also have their own respective dharmas. And it is by virtue of their dharmas that different objects can be distinguished from one another.

If an object loses its capacity to burn, it can no longer be called fire. Similarly, if the thirst-quenching property is absent in an object, it is not water. Each elemental object carries its own identity through its dharma.

Each and every being of the universe has its own dharma. Even trees and creepers have their own dharmas. The dharma of trees and creepers is to seek certain goals, that is, to collect nourishment, to develop physically, to multiply through seeds and saplings, and then to get lost in the abyss of darkness so as to be born again. The life of animals is similar; the only difference is that animals are a little more developed than trees and creepers. They have one additional quality or trait, and that additional quality is the ability to move from one place to another. Plants cannot make such movements. So plants and animals have some common qualities, but animals have an extra quality, that they can move. That is why animals are said to be movable, while trees and plants are immovable.

What is meant by the dharma of human beings? One dharma of humans isjaeva dharma [the dharma of living beings], which plants, animals and humans, all three, all have in common. As animals, humans also have another quality, namely their movement from one place to another. This quality is also one of their traits. It is a dharma that they share with [animals]; but the dharma that human beings have in addition to this is their Bhágavata dharma. The life of animals and plants is wholly given to their senses. They have nothing beyond their physical needs and comforts. But some human beings are conscious of having one more dharma – Bhágavata dharma. The basic idea or controlling idea of human beings’ Bhágavata dharma is that they will move ceaselessly and uncompromisingly towards the highest ideal, towards Parama Puruśa.

Humans’ future is always bright. Never is it clouded with darkness. Because human beings’ guide is the most radiant and most brilliant Entity in the universe, and the final goal of their life’s journey.

The Supreme Being, the most effulgent Entity, is always present before you. Hence the future of anyone, whether sinful or virtuous, is always bright. One’s future can never be bleak. Hence people should continue to move without pause towards Parama Puruśa, maintaining a little adjustment with the jaeva dharma or animal dharma in them – this is human dharma. People have a physical life and also a mental life, but their speciality is their tireless movement towards Parama Puruśa. That is exactly what the Giitá wants to convey by saying that Bhágavata dharma is the svadharma of human beings.

Dharma is one for all human beings, and that dharma is mánava dharma.

The Transitional Period- “yugasandhi”

What does “yugasandhi” mean? “Yuga” means “age” and “sandhi” means “joint”. Therefore yugasandhi means “juncture between ages”.

At a certain stage in the movement of human society along its path, the behaviour, manners, customs, intellect and wisdom of the people cease to develop – they become static; and society loses its capacity to move forward. This is the critical juncture in history when the society feels the need for an extraordinarily powerful personality, a Mahásambhúti. At this juncture the advent of such a mighty personality is inevitable.

“Mahásambhúti”, infuses dynamism in the social body and accelerates the speed of movement. All the virtuous people in the world respond to his call and rally around him. He creates a polarization in the society: the virtuous versus the wicked. In the clash between the two groups, the virtuous people emerge victorious by dint of their special efforts coupled with the grace of that great personality. His advent itself signifies victory in the war.

The brave companions of this Mahásambhúti accompany him from age to age preferring to work with Him than attain their own liberation. In the last phase of the conflict, the evil forces are bound to accept total defeat. Therefore, to those of you marching forward on the path of virtue, the path of dharma, I say, “Keep marching on safely and without concern.”

In the present day, you can see for yourself how the social movement is grinding to a halt. When social progress loses its velocity it is called “yugasandhi” (transitional period) in Saḿskrta. You have all been born in such a transitional period and have assembled here today. In the future, the honest and virtuous people of the society will respond to Your call and will unite. The same polarization is taking place now as occurred in the past: the honest people are with you and will remain with you; the dishonest people win oppose you now and will continue their efforts to block your progress in future. Whenever there a war between dharma and adharma, you are sure to be victorious. You are not alone – dharma is with you, the benevolent intellect is with you, and I am also with you.

The Advent of The Lord (Mahásambhúti)

Here is the explaination of the couplet mentioned in the introduction (view the 2nd post), the words which Lord Krishna has said on the battlefield to Arjuna:

Yadá yadá hi dharmasya glánirbhavati Bhárata;
Cábhyutthánamadharmasya tadátmánaḿ srjámyáham

[O Bhárata, at a time when dharma is distorted and adharma is ascendant, I create myself out of my own fundamental factors.]

Some 3500 years ago, Krśńa was born. His advent was just at a crucial time – humanity was suffering then. He removed the suffering of humanity by creating Mahábhárata. He gave an assurance to the entire world that there would not be degradation of dharma, that He would come and save it.

What is the meaning of yadá yadá? Yadá means “at the proper moment”, “at the most opportune moment”.

He says that “Whenever there is degradation of dharma and development of adharma, rule of adharma, regime of adharma, then, and in that particular moment, I recreate Myself.”

What is gláni? It is a lower state, beneath the generally-accepted standard. When dharma goes lower than its accepted standard, it is said to suffer gláni. For instance, the commonly-accepted place for a crown is the head; if someone wears it on his foot, it can be considered to have suffered degradation. So Krśńa says that where there is degradation in dharma and adharma rises – when people’s hats decorate their feet, and their sandals, their heads – He comes as Táraka Brahma [Liberating Brahma] to reinstate dharma to its original status.. Then He creates tat átmá – tadátmá [in the shloka], that is, Táraka Brahma. Táraka Brahma polarizes dharma and adharma. He makes them prepared to fight.

Whenever dharma comes into a secondary position, a degraded position, a depraved position; that is, dharma is being defeated by adharma in that temporary phase of the war – finally dharma wins, but you know, a war is divided into several phases, and each and every phase is known as a battle. So in one battle, adharma may win, in another battle, dharma may win, but finally, as a result of the final fight of the war, dharma wins. Hence, O human beings, do not get scared, light is sure to come after darkness.

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